I believe emotional considerations have to be somehow programmed into the AI. For Eg: Nuking China may free up a lot of resources for use by us. But that doesn't mean we should do that.
Of course not, but there are logical reasons why we should not do that. (The possibility of reprisal by Chinese-friendly nuclear powers, the possibility of reprisal by whatever Chinese military forces remain, the very real effect of condemnation by the rest of the world, the nuclear fallout that would result from such a large-scale nuclear assault, even given today's low-fallout nukes.)
QUOTE
Morality is a most complex subject. It is very hard to determine by logic. Eg: Is it possible to determine by logic if eating non-vegetarian food is good or bad?
If the answer is - Good. Then where do you draw the line? Is eating humans also good? What about monkeys?
If the answer is - Bad. Then should all of us become vegetarians? Can we eat fish or eggs?
For the most part, I agree, but difficulty and impossibility are not the same.
In the example you give, determining the morality by emotional standards is fairly simple: Simply decide whether or not animals deserve the right to not be eaten.
For that, we look to nature. Animals eat other animals, it is the natural way of things. Then we look to humanity. Strict vegetarian diets are not healthy (despite what vegetarians and vegans claim,) thus promoting such diets would increase the amount of suffering in the world.
Therefore, by two standards eating meat is good, as determined by purely emotional considerations.
Then we look at it from a logical perspective. The initial question is the same: Do animals deserve the right to not be eaten?
We look at the animal kingdom: animals are eaten by other animals, which contributes to evolution by way of natural selection. Then we look at humanity: Strict vegetarian diets are not healthy, and so we come once again to the unavoidable fact that vegetarianism diets contribute to medical problems, problems which cost resources to solve, thus taking precious resources away from curing less preventable illnesses.
Your example was not a particularly good one for illustrating the point. However, I still agree that it is often difficult to determine morality through the use of logic alone, and far easier to determine morality through emotional considerations.
A better example would be this: Your brother robbed a bank to feed his starving children after being laid off from the only job he's ever held. Do you turn him in?
Initially, logic and morality are at odds. Logically, you turn him in so as to avoid the possibility of jail time yourself. Emotionally, you do not, because he is your brother and because he did so to feed his children. However, when you start taking into account all the variables involved in the situation, things become far more complex for the logical side. Did your brother have opportunities other than committing a bank heist? Did your brother harm anyone during the heist? Will your brother be denied a fair trial if caught? etc, etc, etc...
Note that some of these questions apply to the emotional side of the matter, as well. When you really go in-depth, you can get the same answer from your emotions as you do from logic, or vice verse, but you must be willing to consider all the aspects, which is quite difficult to do when faced with a moral dilemma.
Now, to address the specific questions you asked:
QUOTE (->
| QUOTE |
Morality is a most complex subject. It is very hard to determine by logic. Eg: Is it possible to determine by logic if eating non-vegetarian food is good or bad? If the answer is - Good. Then where do you draw the line? Is eating humans also good? What about monkeys? If the answer is - Bad. Then should all of us become vegetarians? Can we eat fish or eggs? |
For the most part, I agree, but difficulty and impossibility are not the same.
In the example you give, determining the morality by emotional standards is fairly simple: Simply decide whether or not animals deserve the right to not be eaten.
For that, we look to nature. Animals eat other animals, it is the natural way of things. Then we look to humanity. Strict vegetarian diets are not healthy (despite what vegetarians and vegans claim,) thus promoting such diets would increase the amount of suffering in the world.
Therefore, by two standards eating meat is good, as determined by purely emotional considerations.
Then we look at it from a logical perspective. The initial question is the same: Do animals deserve the right to not be eaten?
We look at the animal kingdom: animals are eaten by other animals, which contributes to evolution by way of natural selection. Then we look at humanity: Strict vegetarian diets are not healthy, and so we come once again to the unavoidable fact that vegetarianism diets contribute to medical problems, problems which cost resources to solve, thus taking precious resources away from curing less preventable illnesses.
Your example was not a particularly good one for illustrating the point. However, I still agree that it is often difficult to determine morality through the use of logic alone, and far easier to determine morality through emotional considerations.
A better example would be this: Your brother robbed a bank to feed his starving children after being laid off from the only job he's ever held. Do you turn him in?
Initially, logic and morality are at odds. Logically, you turn him in so as to avoid the possibility of jail time yourself. Emotionally, you do not, because he is your brother and because he did so to feed his children. However, when you start taking into account all the variables involved in the situation, things become far more complex for the logical side. Did your brother have opportunities other than committing a bank heist? Did your brother harm anyone during the heist? Will your brother be denied a fair trial if caught? etc, etc, etc...
Note that some of these questions apply to the emotional side of the matter, as well. When you really go in-depth, you can get the same answer from your emotions as you do from logic, or vice verse, but you must be willing to consider all the aspects, which is quite difficult to do when faced with a moral dilemma.
Now, to address the specific questions you asked:
Then where do you draw the line? Is eating humans also good? What about monkeys?
That is where the logical considerations get trickier in your question, but not too tricky. Do we eat humans? No, because each human has an unknown amount of potential to do things which could improve the lives of humanity as a whole. Do we eat monkeys? That requires a re-visit of the questions we used to determine if eating meat is good or bad. Are monkeys eaten in the wild? Is eating monkeys good nutrition? Then you will have determined a logical answer to that question. (I don't know the answer to either so I'm not going to answer them.)
Such an answer may be different from the emotional answer, but that doesn't make it less valid.
QUOTE
Then should all of us become vegetarians? Can we eat fish or eggs?
In this case the questions are purely human in nature. 'Vegetarians' who eat fish and eggs and cheese and drink milk are healthier than vegans who eat no animal products at all. Therefore, logically and emotionally, yes.
vkamath
15th January 2008 - 10:03 PM
I see that you have answered the question only from the perspective of the human, which is fine. But what about the animal? Doesn't it have the right to live?
QUOTE (BigDumbWeirdo+)
We look at the animal kingdom: animals are eaten by other animals, which contributes to evolution by way of natural selection. Then we look at humanity:
Strict vegetarian diets are not healthy, and so we come once again to the unavoidable fact that vegetarianism diets contribute to medical problems, problems which cost resources to solve, thus taking precious resources away from curing less preventable illnesses.
But strict vegetarian diets by humans are quite "healthy" for the animal which is saved from becoming food.
QUOTE (BigDumbWeirdo+)
That requires a re-visit of the questions we used to determine if eating meat is good or bad.
Are monkeys eaten in the wild? Is eating monkeys good nutrition? Then you will have determined a logical answer to that question. (I don't know the answer to either so I'm not going to answer them.)
I am not sure where you are going with the question on monkeys being eaten in the wild. In the wild, there are animals that eat its own young, probably to generate enough breast milk to feed its surviving stronger young or for itself so that it can produce more healthier young ones in future.
Why is something that happens in the wild a standard for what human do?
Anyway I don't have anything against being non-vegetarian, being one myself. Just trying to make a point.
BigDumbWeirdo
15th January 2008 - 10:28 PM
QUOTE (vkamath+Jan 15 2008, 05:03 PM)
I see that you have answered the question only from the perspective of the human, which is fine. But what about the animal? Doesn't it have the right to live?
That's the basis of the question "do animals get eaten in the wild?" and the conclusion that such provides the natural selection from which evolution arises.
QUOTE
But strict vegetarian diets by humans are quite "healthy" for the animal which is saved from becoming food.
Hence the question of the animal's rights. Does an animal deserve the same rights as humans? Some people would say yes, but considering the scandals surrounding PETA and other such organizations of people who say "yes" to that question, I would say that these people are not being rational. Besides, we as humans have an obligation to support humanity's well-being over the well-being of animals. A moral obligation. To grant animals equal rights to a human would harm humanity in so many different ways it's hard to name them all.
To answer the forthcoming question, "why is it a moral obligation to support humanity over the animal kingdom?"
It is because we have a choice between promoting the well being of one or the other. When there is no significant deciding factor, we must choose an insignificant factor upon which to base our decision: Because the one making the decision is him/herself, human.
Additionally, there is the fact that a human -with more emotional complexity and self-awareness than an animal- is more pained by suffering than an animal.
All of that is the logical answer, the emotional answer is quite a bit simpler, as is to be expected.
Which would you rather see die, an animal or a human? (No, the human is neither a saint nor a serial killer, but a normal human being.) To the emotionally stable person, the choice is clear, the animal must die.
QUOTE (->
| QUOTE |
| But strict vegetarian diets by humans are quite "healthy" for the animal which is saved from becoming food. |
Hence the question of the animal's rights. Does an animal deserve the same rights as humans? Some people would say yes, but considering the scandals surrounding PETA and other such organizations of people who say "yes" to that question, I would say that these people are not being rational. Besides, we as humans have an obligation to support humanity's well-being over the well-being of animals. A moral obligation. To grant animals equal rights to a human would harm humanity in so many different ways it's hard to name them all.
To answer the forthcoming question, "why is it a moral obligation to support humanity over the animal kingdom?"
It is because we have a choice between promoting the well being of one or the other. When there is no significant deciding factor, we must choose an insignificant factor upon which to base our decision: Because the one making the decision is him/herself, human.
Additionally, there is the fact that a human -with more emotional complexity and self-awareness than an animal- is more pained by suffering than an animal.
All of that is the logical answer, the emotional answer is quite a bit simpler, as is to be expected.
Which would you rather see die, an animal or a human? (No, the human is neither a saint nor a serial killer, but a normal human being.) To the emotionally stable person, the choice is clear, the animal must die.
Why is something that happens in the wild a standard for what human do?
Because the wild is the world in which we live. We may control our immediate environments, but that was not always the case. We sprang forth from the wild, and thus the wild provides a useful moral compass when other considerations cannot give a clear answer.
Sapo
17th January 2008 - 01:08 AM
Colossus, Terminator, 7 of 9, whatever.
If you program it in COBOL, does it live? If yes, does it live
well?
vkamath
17th January 2008 - 02:11 AM
QUOTE (Sapo+Jan 17 2008, 01:08 AM)
Colossus, Terminator, 7 of 9, whatever.
If you program it in COBOL, does it live? If yes, does it live
well?
It would probably live a slow life and become the leader of the Slow Movement worldwide and die one day of procedure division code being found in the data division.
tikay
17th January 2008 - 04:55 AM
QUOTE (BigDumbWeirdo+Jan 15 2008, 03:28 PM)
Which would you rather see die, an animal or a human? (No, the human is neither a saint nor a serial killer, but a normal human being.) To the emotionally stable person, the choice is clear, the animal must die.
The average human is sometimes content to stand watching while an animal bites and tears at the flesh of a human ( even a woman with a baby) it seems. When I was walking once with Sarah at six months old in a stroller, I was attacked by a ferocious dog in the neighborhood who had gotton over the fence at the house where he was starved and left with no water on a daily basis. The people in that home were breeding the dog to harm others if they should enter the land.
How many lived within this home and did not worry over others? Two men stood simply conversing while the dog fed on my arm and I screamed out for assistance...they had strudy construction worker boots on and made no move toward my person. They could see the babys stroller there by me, and myself being attacked by a large german shepard. They did nothing but stand talking in the next driveway while this went on.
I looked at them and cried out...I turned away and yelled for help...a neighbor finally ran from across the road and scared the dog away. Yelling it's name in anger! I had bites from my wrist to my shoulder. I held my arm out for the dog to eat at it, because ripping my arm away meant he might dive upon my helpless infant...I was very suprised at the two men who continued to stand talking as I went across the street to get patched up a bit.
This example is written to show that 2 out of 3 people in a group of three men, were unconcerned (unconditioned?) for the care of the human in a scene where animal was faced off with the human, and if the dog had been allowed to continue I knew my neck was the next place up where his teeth were sinking into my body, and that if it got so far that I was in very big trouble, possibly facing death.
How is it that both the "owners" who reared the dog and these men held so little concern of man over beast? How common is this phenomenon, do you think? I think it happens all the time.
That family and I spoke about the two men and their lack of concern for me, and we were in awe of the situation. I think people are conditioned to keep themselves safe at all costs, even with the benefit of being heroic...
And that is something we could condition into AI (to be on topic) we could have them conditioned to care for humans over animals in such a case. But could we condition them to go to the aid of a human in need? And could we allow them to have weapons on thier machinery? Something like a stun-gun for situations like that one?
Sapo
17th January 2008 - 05:13 PM
That's why failure to render aid is a crime.
BigDumbWeirdo
17th January 2008 - 05:27 PM
QUOTE (Sapo+Jan 17 2008, 12:13 PM)
That's why failure to render aid is a crime.
While I'm not surprised at the thought that the story Tikay just told could have taken place, I'm appalled at the reaction of the two men.
Tikay: I assure you that if I had been there I would have come to your assistance, killed the dog (animal control would have killed it anyways, had they been called) and done my utmost to beat into a bloody wreck the two men who stood idly by while a fellow human being was being attacked by an obviously vicious animal. There's no excuse for that behavior.
And for the record, I have been attacked by dogs myself, and have come to the aid (once) of a young girl (about 14 or 15) being attacked by a rottweiler that lived in my neighborhood. Most people are afraid of dogs, but in truth, most dogs are no match for a human in a physical confrontation.
If you're ever attacked by a dog again, don't let fear keep you from hurting it. Poke it's eyes, pick it up and throw it, stomp on it's neck, kick it soccer-style, just go ballistic, most likely the dog will run off the moment you cause it real pain, but even if not, you can kill a dog rather easily with your bare hands, if you're willing to do what it takes. Even a 150lb rottweiler can't match the agility, upper body strength, and variety of attacks available to a 120lb human.
tikay
17th January 2008 - 07:13 PM
QUOTE (BigDumbWeirdo+Jan 17 2008, 10:27 AM)
While I'm not surprised at the thought that the story Tikay just told could have taken place, I'm appalled at the reaction of the two men.
Tikay: I assure you that if I had been there I would have come to your assistance, killed the dog (animal control would have killed it anyways, had they been called) and done my utmost to beat into a bloody wreck the two men who stood idly by while a fellow human being was being attacked by an obviously vicious animal. There's no excuse for that behavior.
And for the record, I have been attacked by dogs myself, and have come to the aid (once) of a young girl (about 14 or 15) being attacked by a rottweiler that lived in my neighborhood. Most people are afraid of dogs, but in truth, most dogs are no match for a human in a physical confrontation.
If you're ever attacked by a dog again, don't let fear keep you from hurting it. Poke it's eyes, pick it up and throw it, stomp on it's neck, kick it soccer-style, just go ballistic, most likely the dog will run off the moment you cause it real pain, but even if not, you can kill a dog rather easily with your bare hands, if you're willing to do what it takes. Even a 150lb rottweiler can't match the agility, upper body strength, and variety of attacks available to a 120lb human.
Good going BDW, on your rescue of the girl and on your own behalf...
Thanks Sapo for you anger that aid was not rendered by two out of three, but the third person came to my aid and rescued me and we became friends with that family and, the dog was taken away that day and possibly put down. We could not allow a dog like that to have another chance to hurt someone else. The reason for the confrontation with the dog was that, he ran up to me on the street walking along with Sarah in her stroller, and he grabbed a brand new blanket which I had laid over her.
I wanted that blanket back, and followed the dog, not knowing it was so vicious, tried to see where he took the blanket...he dropped it somewhere behind his house and came trotting back down his driveway...I stuck my hand out for him to smell and that dog just began to munch on my arm moving up and up. Like I said after that I held my arm out for him to bite on, scared for my baby, and began to scream for help. It's hurts there where those bites are to this day. A sort of phantom pain remains in my right arm whenever dog attacks come up. It was not the first time I was attacked either...I should have known better. It was the third time!
At least something good came of that attack and I am fine...we had new friends in the neighborhood (the guy who rescued me and his family) and the dog was either rescued too and fed and taken care of or not, but was no longer a threat to our neighborhood.
Again I wonder about an attack on a person in the possible future with AI...would we have them programmed to come to the aid of someone being assaulted ?
Would they be used for armies? Would they have a notion about caring and heroic deeds ? Would they be able to use weaponry to save a life? Would they be able to manuver over grassy terrain...sandy, rocky or hilly terrain? These things come up for me and would we be able to control them and have them not trying to control us? I can't bear the thought of these inhuman things controlling the destiny of man.
But if people think they should hold positions of power then, that is pretty odd to me, but it shows me that man feels less competant to fix things on their own...
I don't know how much control I'd allow a thing not human. I would be very wary of letting something without a heart and soul control me. If someone told me to bow to the machine Id have to say no, under most circumstances, I think. Considering the outcome of course. if I was goign to be imprisioned for not bowing to that machines rules I might bow physically only. But my heart will never allow me to bow to machines, I think man should keep control of this thing and not the other way around. If they had IQ that made us look like children, Id be very wary of that future.
vkamath
17th January 2008 - 08:00 PM
QUOTE (tikay+)
If they had IQ that made us look like children, Id be very wary of that future.
I would be wary too. If it is a choice between keeping my freedom and having the perfect life, I would rather choose my freedom.
BigDumbWeirdo
17th January 2008 - 08:09 PM
QUOTE (Tikay+)
But my heart will never allow me to bow to machines, I think man should keep control of this thing and not the other way around. If they had IQ that made us look like children, Id be very wary of that future
That's why I drew the line between a ruler and a governor.
The people exist to serve a ruler.
A governor exists to serve the people.
"Of the people, by the people, and for the people." is a wonderful model for human governents. "Of the people and for the people." would be the model under which I could see myself supporting such a governing AI.
Of course, I'd always want to keep the ability to pull the plug, with plans for a fully functional human government just waiting to fill the void if the plug needed to be pulled.
N O M
18th January 2008 - 03:39 AM
QUOTE (vkamath+Jan 18 2008, 09:00 AM)
If it is a choice between keeping my freedom and having the perfect life, I would rather choose my freedom.
Which one is you?
tikay
18th January 2008 - 03:51 AM
My favorite is "The Wrong Trousers"...I'd rather be Gromit than Wallace.
~once more technology is run amuck~
(spoiler)
http://www.youtube.com/watch?v=nH0fjTof8P4
Sapo
18th January 2008 - 04:01 AM
QUOTE (vkamath+Jan 16 2008, 09:11 PM)
It would probably live a slow life and become the leader of the Slow Movement worldwide and die one day of procedure division code being found in the data division.

It took me a long, long time to quit dreaming in COBOL. I do still have the occasional nightmare in RPG, though...
magpies
18th January 2008 - 07:09 AM
How would we communicate well with a being AI or other wise that can think faster then us? Have you ever felt yourself in a croud of idiots now think about how AI with a 300 IQ would feel? It probably wont even want to talk with us lol...
BigDumbWeirdo
18th January 2008 - 04:20 PM
QUOTE (magpies+Jan 18 2008, 02:09 AM)
How would we communicate well with a being AI or other wise that can think faster then us? Have you ever felt yourself in a croud of idiots now think about how AI with a 300 IQ would feel? It probably wont even want to talk with us lol...
It can be programmed to care about and interact with us.
I don't understand why people are so afraid of such an idea....
IT'S A COMPUTER FOR CRISSAKES!!

Regardless of an ability to learn from experience and the presence of imagination, it's all based on programming, which can be tailored to ANY SPECIFICATIONS YOU CAN IMAGINE.
There's no issue of "will it want to deal with us, or will it help us, or will it try to take complete control" because we can program it to do whatever we want.
Let me put it to you this way:
Right now, the us legal system is almost identical to a computer program with one exception, it allows for the occasional arbitrary decision made by a human. (In the case of judges.)
So far, this legal system has worked out pretty well, except for the odd bit of corruption and personal disagreements between judges.
If an AI replaced the judges, the legal system wouldn't change except for that.
Pros:
No disagreement between judges.
No opportunities for bribing the judge in any case.
No personal feelings interfering with the judge's decision.
The same standards being applied across the board.
True neutrality regarding the nature of the crime when it comes to courtroom and sentencing decisions. (No judges unfairly favoring the prosecution in rape cases, or sentencing black men to more time than white men, for instance.)
Cons:
Judges put out of work.
...
...
...
That's all I can think of.
uaafanblog
18th January 2008 - 04:58 PM
BDW:
I understand and appreciate what you're saying. Perhaps I can clarify what the assumptions are regarding the AI going all "Skynet" on our asses.
I think we are all assuming that the AI your discussing is fully cognizant of itself. It is self-aware and by all measures sentient. Given that it would seem that regardless of safeguards that have been programmed the unit would still have free will. I think we all assume that free-will and sentience go hand in hand. And that being the case then at least to me I'd have to expect it to have a substantial interest in it's own well-being. Regardless of how many lines of code you insert telling it that we're #1 it has the capacity to realize it's superior cognition and so ultimately recognize that it is #1. This doesn't necesarily imply something other than benevolence on it's part but our human experience tends to make us suspicious of really smart people with power because so often those really smart powerful folks have abused the rest of us. I understand (and to some extent) agree that judging this AI by our experience in human history isn't necessarily objective but that's all we've got.
Don't get me wrong. I'm all about removing the human subjectivity that leads to the stupid, arbitrary and capricious crap we see coming from those meant to serve us. I'd be fully supportive of a system that included some AI that wasn't self-aware in providing the services that a well oiled society demands. Yes ... something that could govern for us would be great. As long as it can't ever become some hubris laden monster. I've seen enough of that the last 7 years.
BigDumbWeirdo
18th January 2008 - 05:09 PM
QUOTE (uaafanblog+Jan 18 2008, 11:58 AM)
BDW:
I understand and appreciate what you're saying. Perhaps I can clarify what the assumptions are regarding the AI going all "Skynet" on our asses.
I think we are all assuming that the AI your discussing is fully cognizant of itself. It is self-aware and by all measures sentient. Given that it would seem that regardless of safeguards that have been programmed the unit would still have free will. I think we all assume that free-will and sentience go hand in hand. And that being the case then at least to me I'd have to expect it to have a substantial interest in it's own well-being. Regardless of how many lines of code you insert telling it that we're #1 it has the capacity to realize it's superior cognition and so ultimately recognize that it is #1. This doesn't necesarily imply something other than benevolence on it's part but our human experience tends to make us suspicious of really smart people with power because so often those really smart powerful folks have abused the rest of us. I understand (and to some extent) agree that judging this AI by our experience in human history isn't necessarily objective but that's all we've got.
Don't get me wrong. I'm all about removing the human subjectivity that leads to the stupid, arbitrary and capricious crap we see coming from those meant to serve us. I'd be fully supportive of a system that included some AI that wasn't self-aware in providing the services that a well oiled society demands. Yes ... something that could govern for us would be great. As long as it can't ever become some hubris laden monster. I've seen enough of that the last 7 years.
Yes, I see what you're saying.
I however, see a distinction between intelligence and self-awareness or sentience.
Computers can be argued to display rudimentary intelligence right now, considering the fact that a simple calculator doesn't need a list of multiplication tables, addition tables, etc....
A computer does the math in the same way that humans do. when you have a value (let's say 1) and you increase it by another value (lets say 2) you get a third value (3). It's simple logic, ie rudimentary intelligence.
An artificial intelligence does not necessarily have self-awareness.
Even if it does, it does not necessarily have self-preservation or self-improvement instincts. The instincts we have are like lines of code in our brains, and in some people, those lines of code get turned off or overruled by more important lines of code (otherwise, there'd be no such thing as suicide, for instance.)
The same thing can be said about such a computer.
It may "develop" self-awareness, but for it to "develop" self-preservative or self-improving instincts which allow it to capitalize on that self-awareness is a leap of faith. One which I do not see any point (other than for entertainment purposes) of making.
Noumenon
18th January 2008 - 05:22 PM
The assumption that consciousness can be 'programmed' into existence is just plan naive. Anything short of conscious AI is merely carrying out pre-written procedures, which of course require humans to write it, thus rendering the silly project redundant. Any algorithmically based AI cannot have an IQ, since all answers would have to be pre-programmed, rather than 'thought out' as required by that measurement.
You can't pre-program all possible permutations and combinations of events in advance so that an AI machine can just follow that procedure. It would have to 'think' to an extent, thus would have to be conscious,... and science does not have a clue what that means, much less the programmers. Human judgement nor science, is not purely analytical nor deductive, so you cannot emulate it via mathematical steps.
The computer scientists will have to wait for the epistemologist or some other branch of science to understand conscious thought before they can even meaningfully discuss the matter.
Even if by some play-ground fantasy, such a thing comes into existence, ... what makes you think that subjective humans would subject themselves to the authority of a machine?
This discussion is too pie-in-the-sky to even come close to being interesting. The subject of AI can be interesting if its actually discussed.
Noumenon
18th January 2008 - 05:41 PM
...now as I stated earlier, some nut job programming monk may dedicate his insane life to generating Gb of spaghetti code to mimic some small segment of human behavior and pass the Turing test,.. but emulation is not thought, nor autonomous problem solving.
BigDumbWeirdo
18th January 2008 - 06:43 PM
QUOTE
since all answers would have to be pre-programmed
Ok. Find me that list of multiplication tables programmed into my pocket calculator.
It's not there.
You're wrong.
Noumenon
18th January 2008 - 07:46 PM
QUOTE (BigDumbWeirdo+Jan 18 2008, 06:43 PM)
Ok. Find me that list of multiplication tables programmed into my pocket calculator.
It's not there.
You're wrong.
I'm wrong about what?,.. quote the entire sentence. IQ tests do not contain math problems, they contain conceptual problems. Are you a programmer (I am)?,... you go write a program that can even get one IQ question right, before you even see the test; that is, before the programmer sees the test questions. Of course the programmer could do so if he was allowed to see the test questions in advance,.. but that is not AI, its just programming.
As far as my point is concerned regarding 'answers provided in advance', there is little difference between a mutiplication look up table and simple bit operations to get the answer. The bit operations (procedure) is provided in advance,... so therefore this is not AI, again its just programming.
If you accept mere mimic as in the Turing test (rejected now), then this was available some time ago,... but if you want true AI, algorithms will not work until human consiousness is understood; will just simulating the nueral network cause thought to happen?
Rene Descartes tried render all knowledge deductively from first principals,... Leipniz tried to mathematize human language,... both of these mathematicians/philosophers failed.
uaafanblog
18th January 2008 - 08:12 PM
QUOTE (Noumenon+Jan 18 2008, 05:22 PM)
This discussion is too pie-in-the-sky to even come close to being interesting. The subject of AI can be interesting if its actually discussed.
There's no doubt this is a completely "pie-in-the-sky" discussion. Thank you for your subjective opinion that it isn't remotely interesting. When you start your "Str8-Up AI: No pie in the sky stuff here" thread I'll be sure to come in and share my subjective opinion as to whether it's interesting or not.
Until then perhaps you'll allow the rest of us to pontificate about the possibilities and discuss the implications to our satisfaction regardless of the tangential nature the "Why Not Go The Other Route" discussion takes. It's evolved naturally to what it is. Start another tangent if you like but do you really have to bash our tangent?
Maybe this will help .... Try to have some sense of the nature of human discussion in a thread like this Mr. Programmer ... it isn't a series of goto's and ifthen's ... more like GEEwhatIf's and WouldntITbeCOOL's ...
Perhaps it's more like a discussion that System Analyst's would have versus one that code-monkey's might.
vkamath
18th January 2008 - 08:13 PM
QUOTE (Noumenon+)
I'm wrong about what?,.. quote the entire sentence. IQ tests do not contain math problems, they contain conceptual problems. Are you a programmer (I am)?,... you go write a program that can even get one IQ question right, before you even see the test; that is, before the programmer sees the test questions. Of course the programmer could do so if he was allowed to see the test questions in advance,.. but that is not AI, its just programming.
As far as my point is concerned regarding 'answers provided in advance', there is little difference between a mutiplication look up table and simple bit operations to get the answer. The bit operations (procedure) is provided in advance,... so therefore this is not AI, again its just programming.
If you accept mere mimic as in the Turing test (rejected now), then this was available some time ago,... but if you want true AI, algorithms will not work until human consiousness is understood; will just simulating the nueral network cause thought to happen?
Rene Descartes tried render all knowledge deductively from first principals,... Leipniz tried to mathematize human language,... both of these mathematicians/philosophers failed.
Humans are pattern finders. That is what we do since the day we are born. We look at the data (sights, sounds, smell, touch, taste) and we compare it to similar data we received previously. If there is a particular data that does not match with anything we have seen previously, then we don't know what to do with it.
So I would think AI logic also must be built to receive input and store it. When it receives more inputs it should compare it with what it has got and find some meaning.
Here is how it would find "meaning" -
There are some reactions "hard coded" inside humans. Survival is number 1 among them. For example when we see a tiger, we know to run like hell (if we don't have a gun that is). Nobody needs to teach us that. Number 2 is procreation, I don't think I need to explain that one.
A similar set of hard coded rules can be fed into computers. So when it receives some data it should check if it breaks any of those hard coded rules or how it affects that "ideal condition" and reacts accordingly.
Then set it up to receive huge amount and data and start processing it against the hard-coded rules.
All these are easier said than done (I am a programmer since nearly 12 years now), but I guess that would be the bare skeleton logic for creating AI consciousness.
uaafanblog
18th January 2008 - 08:27 PM
QUOTE (BigDumbWeirdo+Jan 18 2008, 05:09 PM)
It may "develop" self-awareness, but for it to "develop" self-preservative or self-improving instincts which allow it to capitalize on that self-awareness is a leap of faith. One which I do not see any point (other than for entertainment purposes) of making.
It was an entertaining discussion prior to being labeled uninteresting by "the programmer".
In any case, I'd argue that the state of self-awareness naturally includes an imperative for preservation and or self-improvement. Looking to biological examples: a Salmon has no discernable self-awareness. It follows it's genetic programming to it's death. But if you go up the ladder a bit to just the level of sentience of the great apes you begin to find some self-improvement characteristics (shared culture).
I just think that if some AI reaches the point of being self-referential that there's a whole bag or worms that comes with it.
Now I'm going to look for a thread where AI is discussed without all the pie-in-the-sky esoteric BS. I hope someone created it.
BigDumbWeirdo
18th January 2008 - 10:02 PM
QUOTE (Noumenon+Jan 18 2008, 02:46 PM)
I'm wrong about what?,.. quote the entire sentence.
QUOTE
Any algorithmically based AI cannot have an IQ, since all answers would have to be pre-programmed, rather than 'thought out' as required by that measurement.
Quoting the whole sentesne doesn't change the context, but in the spirit of fair play, I comply.
You're wrong about "since all answers would have to be pre-programmed" as you stated yourself by describing the calculators ability to do math as "The bit operations (procedure)"
You don't seem to get what I'm saying...
We don't program a multiplication table and an addition and subtraction table and a division table into a pocket calculator. We program in the bit operations (procedure) as you so eloquently put it and let the processor handle the rest.
In essence, when it comes to simple math we've managed to simply tell the computer HOW to do it, and allow it to do it on it's own. This is rudimentary intelligence. It's nothing near the intelligence in a human being, but it's more intelligent than a virus or possibly even simple microbes. (I'm not enough of an expert on biology to know if the behavior engaged in by microbes is more complex than simple math, but I suspect that it is.)
QUOTE (->
| QUOTE |
| Any algorithmically based AI cannot have an IQ, since all answers would have to be pre-programmed, rather than 'thought out' as required by that measurement. |
Quoting the whole sentesne doesn't change the context, but in the spirit of fair play, I comply.
You're wrong about "since all answers would have to be pre-programmed" as you stated yourself by describing the calculators ability to do math as "The bit operations (procedure)"
You don't seem to get what I'm saying...
We don't program a multiplication table and an addition and subtraction table and a division table into a pocket calculator. We program in the bit operations (procedure) as you so eloquently put it and let the processor handle the rest.
In essence, when it comes to simple math we've managed to simply tell the computer HOW to do it, and allow it to do it on it's own. This is rudimentary intelligence. It's nothing near the intelligence in a human being, but it's more intelligent than a virus or possibly even simple microbes. (I'm not enough of an expert on biology to know if the behavior engaged in by microbes is more complex than simple math, but I suspect that it is.)
IQ tests do not contain math problems, they contain conceptual problems.
Have you ever taken an IQ test? I have, and it contained math questions, conceptual questions, comprehension question, geometry questions, and questions on just about every subject which doesn't require rote memorization (such as history or sciences) to demonstrate proficiency in. To be honest, it did contain information retention questions, but it provided the necessary information in a variety of contexts, so I don't really consider those rote memorization.
QUOTE
Are you a programmer (I am)?,... you go write a program that can even get one IQ question right, before you even see the test; that is, before the programmer sees the test questions.
Where in any of my posts did I claim to be able to do this? I'll tell you what, you go find me a microbe that can get even one IQ test question correct. Hell, find me arthropod, since arthropods are generally considered to have noticeable intelligence, especially by those who own a pet spider.
Right after you do, I'll write you that program.
Oh, and when I took my IQ test, as I stated before, there were math questions involved. (they cared less about the correctness of the answers, as they were all simple, and more about the speed with which you arrived at those answers.) so strictly speaking, the job has been done for me, but I understand you are referring to conceptual questions.
QUOTE (->
| QUOTE |
| Are you a programmer (I am)?,... you go write a program that can even get one IQ question right, before you even see the test; that is, before the programmer sees the test questions. |
Where in any of my posts did I claim to be able to do this? I'll tell you what, you go find me a microbe that can get even one IQ test question correct. Hell, find me arthropod, since arthropods are generally considered to have noticeable intelligence, especially by those who own a pet spider.
Right after you do, I'll write you that program.
Oh, and when I took my IQ test, as I stated before, there were math questions involved. (they cared less about the correctness of the answers, as they were all simple, and more about the speed with which you arrived at those answers.) so strictly speaking, the job has been done for me, but I understand you are referring to conceptual questions.
Of course the programmer could do so if he was allowed to see the test questions in advance,.. but that is not AI, its just programming.
That doesn't even require programming. All that requires is a pencil and paper.
QUOTE
As far as my point is concerned regarding 'answers provided in advance', there is little difference between a multiplication look up table and simple bit operations to get the answer. The bit operations (procedure) is provided in advance
Yes, there is. A computer is not provided with the following
1X1=1
1X2=2
1X3=3
...
47X32=1504
...
156X378=58968
...
and so on. It is essentially given (through the hardware specifications of the transistors, cpu, motherboard, whatever level you want to talk about) the ability to do the math itself.
QUOTE (->
| QUOTE |
| As far as my point is concerned regarding 'answers provided in advance', there is little difference between a multiplication look up table and simple bit operations to get the answer. The bit operations (procedure) is provided in advance |
Yes, there is. A computer is not provided with the following
1X1=1
1X2=2
1X3=3
...
47X32=1504
...
156X378=58968
...
and so on. It is essentially given (through the hardware specifications of the transistors, cpu, motherboard, whatever level you want to talk about) the ability to do the math itself.
,... so therefore this is not AI, again its just programming.
If you accept mere mimic as in the Turing test (rejected now), then this was available some time ago,...
Fuzzy logic is not precisely what I'm referring to, but a sufficiently complex bit of fuzzy logic could essentially be considered AI, since it would be able to do all the same things as a comparable AI.
QUOTE
but if you want true AI, algorithms will not work until human consciousness is understood; will just simulating the neural network cause thought to happen?
I doubt it will, but I don't know. Do you have some reason to think that human consciousness is not simply an incredibly complex bit of fuzzy logic with a built-in (true) random number generator?
QUOTE (->
| QUOTE |
| but if you want true AI, algorithms will not work until human consciousness is understood; will just simulating the neural network cause thought to happen? |
I doubt it will, but I don't know. Do you have some reason to think that human consciousness is not simply an incredibly complex bit of fuzzy logic with a built-in (true) random number generator?
Rene Descartes tried render all knowledge deductively from first principals,... Leibniz tried to mathematize human language,... both of these mathematicians/philosophers failed.
I wonder whether each of them had access to computers... For some reason, I doubt it.
In fact, both of them were working with pen and paper. Maybe an abacus or a multiplication table, too.
Now tell me how many sheets of college ruled paper it would take to write out all the binary code for say... Adobe Photoshop. Well, I already know it's quite a bit, so don't REALLY tell me. Do you see what I'm saying, though?
I could say with equal validity that Einstein tried to describe the precise effects of electromagnetic radiation using mathematics. He failed.
Does that mean such is impossible? No. It means he did not have at his disposal the necessary tools and knowledge to get the job done. We still don't, but the progress we've made indicates that we may reach a point at which we can claim to have succeeded. (Note that I don't claim a TOE is possible, just that we may one day have enough experimentally valid theories as to account for all known phenomenon. At that point, the 'quest' for a TOE would fall on the shoulder's of philosophers.)
How about the "AI" demonstrated in video games? Doesn't that count as a step towards a real AI? I mean, after all, the enemies in some of the games I've played knew to duck behind cover when I was shooting at it, and that's hardly a math problem. It IS a simple behavior (when player's weapon has line of sight with you, move so that a solid object is between you and player's weapon.) but it's behavior, nonetheless. A sufficiently complex fuzzy logic of this sort would be indistinguishable from humans, and such fuzzy logic is based on algorithms.
I think that instead of "mapping human neural systems onto a machine" that simply adding to the complexity of such fuzzy logic "AIs" would produce what we need.
And for the record, as many people have pointed out that IQ is not a true measure of intelligence, or that it doesn't apply to programming language:
I KNOW!
I was using it as an expedient way of comparing the problem solving ability of such an AI with our own, nothing more.
QUOTE (vkamath+)
All these are easier said than done (I am a programmer since nearly 12 years now), but I guess that would be the bare skeleton logic for creating AI consciousness.
I see your post as a vast oversimplification (as you pointed out, it's easier said than done, and I don't presume to be able to spell it all out myself,) but I can't argue with it. I would add that there needs to be some way of providing the ability to create new behaviors, else it's not really AI.
Sapo
18th January 2008 - 10:15 PM
QUOTE (BigDumbWeirdo+Jan 18 2008, 05:02 PM)
I doubt it will, but I don't know. Do you have some reason to think that human consciousness is not simply an incredibly complex bit of fuzzy logic with a built-in (true) random number generator?
There's very good evidence that our senses are fuzzy. I read somewhere that the firing of neurons in the olfactory bulb is chaotic, as in a Lorentz Attractor. A baseline signal is always there, and any change to the inputs, small as it may be, amplifies the oscillation so that other neurons fire to further define the inputs.
So, yeah, we truly do have a random number generator. And signal amplification via stochastic resonance.
vkamath
18th January 2008 - 10:48 PM
QUOTE (BigDumbWeirdo+)
I see your post as a vast oversimplification (as you pointed out, it's easier said than done, and I don't presume to be able to spell it all out myself,) but I can't argue with it. I would add that there needs to be some way of providing the ability to create new behaviors, else it's not really AI.
Yes, I agree that to be really AI it has to have the ability to learn new behavior....and yes my above logic is obviously over simplified since a forum is hardly a place for systematic and detailed research on this topic. So I am just discussing this for fun -
At a lower level, learning new behavior simply means reacting to a given situation in a increasingly efficient manner.
For example for humans learning to drive a car may be considered learning useful new behavior. Lets consider a person from a remote tribe in Africa who has never seen a car relocates to New York. When he sees the car, after his initial confusion/awe he quickly 'calculates' that knowing how to operate this machine gives him greater survival advantage than his current situation. This could be how AI would compare the new data (car and its advantages/disadvantages) with its hard coded rule called "survival".
Then the tribal would try to think of ways using which he can learn to drive Eg: Read a manual, ask a friend to teach him to drive or simply get into the car and start imitating another driver.
This logic has to be programmed into the AI to seek ways in which the information which it has previously calculated can be utilized to achieve this new goal. It can try various random combinations to see if this goal can be achieved. This is similar to how a chess playing computer would calculate the best possible move, except that the chess playing computer operates within a closed group of possible operations while the AI has a increasing number of possibles "moves" due to continuously processing new data.
The above set of steps would be repeated until the AI reaches a more ideal condition for survival, that is learning to drive the car.
The above may be simply considered incoherent ramblings by you (I don't know). But I am the crank, so I have nothing to lose.
tikay
19th January 2008 - 12:02 AM
Wow....Interesting TOPIC!
Sapo
19th January 2008 - 12:12 AM
QUOTE (tikay+Jan 18 2008, 07:02 PM)
Wow....Interesting TOPIC!
Isn't it? There's a parallel going on in 'Heating up in Texas'. A discussion of {shudder} programming a language generator.
And a music forum at my place, too, you Gorillaz fan, you!
Sapo
19th January 2008 - 12:18 AM
Ok, someone in Cambridge likes music, too. Anybody else?

Reston and Houston!
Hey we just got started!
BigDumbWeirdo
19th January 2008 - 12:22 AM
QUOTE (vkamath+Jan 18 2008, 05:48 PM)
The above may be simply considered incoherent ramblings by you (I don't know). But I am the crank, so I have nothing to lose.
Nope. It's pretty much exactly what I was talking about.
And I don't blow off everything you say, I just don't like (and don't give any credit to) the way you debate the FM. Avoid that subject and we'll get along famously
Noumenon
19th January 2008 - 06:20 PM
BigDumbWeirdo,
I will concede most of your points that AI can algorithmically include intelligence as you have described it. This level of AI is regarded as "weak AI", as opposed to "strong AI", which would require a bit more; consciousness, sentience, self-awarenes, the ability to reason autonomously (as opposed to following instructions). My contribution to this thread was in reaction to the first several pages which clearly require the "strong AI" interpretation,... which imo it is not clear that it can be done with traditional ideas of algorithms or programming.
Certainly we could program and simulate neuron synapses firing thresholds and such, but one shouldn't expect consciousness to magically appear as a result, and in anycase, is far from understanding consciousness, which is what would "run" or command or "use" whatever programed logic you wanted to include.
Noumenon
19th January 2008 - 07:22 PM
... true Leibniz & Descartes did not have computers,.. but the idea of them and problems associated with them existed long before thier realization; Turing's halting problem, Pascal, Neumann, Godel made use of turing ideas in his incompleteness theorum, recursive functions, etc. It wasn't that Descartes and Leipniz lacked the tools, they were wrong in principal.
tikay
21st January 2008 - 02:18 AM
A little down the page in this link
beginning at the red wording is an interesting article on AI.
Some of my fears are outlined within the text.
http://www.space.com/searchforlife/mech_in...nce_000815.html
BigDumbWeirdo
21st January 2008 - 04:59 AM
QUOTE (Noumenon+Jan 19 2008, 01:20 PM)
BigDumbWeirdo,
I will concede most of your points that AI can algorithmically include intelligence as you have described it. This level of AI is regarded as "weak AI", as opposed to "strong AI", which would require a bit more; consciousness, sentience, self-awarenes, the ability to reason autonomously (as opposed to following instructions). My contribution to this thread was in reaction to the first several pages which clearly require the "strong AI" interpretation,... which imo it is not clear that it can be done with traditional ideas of algorithms or programming.
What I've been saying is that I think it's possible to do so.
We'd need just as few things.
Coding for behavior. (which exists already, in a simple form, see below.)
Memory that corresponds to human memory: ie, remembering that the last time it chose to launch nuclear warheads in simulations, the whole planet wound up wiped clean of life. (which is easily possible using current technology.)
A true random number generator, to interact with the afore mentioned memories and allow the AI an imagination of sorts, or the ability to choose between two equally viable options.
The ability to recognize a wide variety of patterns in it's information input, as well as the ability to associate those patterns with it's memories. (which is possible today, but only in the most basic and no-frills way, nothing resembling human ability to do so.)
I think pattern recognition is the key.
Right now, anyone of us can go out and for $50 purchase a video game in which the bad guys have a rudimentary intelligence. The whole "duck and cover" thing that such AI's (Using the phrase here in the sense of referring to the code which manages the behavior of enemy character's in FPS style games.) are capable of shows that they can make choices based on the options presented to them, without the need for the programmers to provide all the information needed to do so before hand: These characters react to input (the player's position and active weapon, the layout of the area, the composition of different objects.) and makes a choice to duck behind the wall of the outhouse (for instance) rather than ducking behind the fuel tank -because it could explode, or the stack of empty barrels -because the player is carrying a chaingun that could cut right through them.
The major shortcoming with this sort of AI (again, using it in the gaming sense) is that the information it reacts to must be given to it, directly. It pulls the information directly from whatever file or section of memory is being used to track that information. The enemy AIs don't "see" the character, or what he's carrying. They don't "associate" the empty barrels with their memory of stacking them up there the previous day with their comrades before the player came along and started shooting up the place. They don't "calculate" how powerful the player's weapon is in comparison to their cover options.
They don't "read" the 'CAUTION: EXPLOSIVE CHEMICALS INSIDE' label on the side of the fuel tank. Instead, they are provided with the facts that the fuel tank will explode if hit by gunfire, the radius of the blast, and the fact that getting caught in it is bad and is to be avoided.
Their lack of ability to do this is due to their lack of ability to recognize patterns, maintain memories (although SOME can maintain "memories" of the player's last known position, in some games) and make associations between the patterns they see and those memories, then interpret that into the quantified information needed to make the decision.
I don't think this is all that far off, though... I mean, we have computers like Blue Gene/L performing at speeds of almost 600 TFLOPS. How much longer until we can quadruple that? Or raise that number by a factor of ten or two? How much longer until such computers are being programmed with a "weak AI" like you mentioned, and how much longer until such "weak AIs" are indistinguishable from human beings in a Turing test? Now I admit that such is not the true measure of a computer's real intelligence, but it is a great indicator of it's APPARENT intelligence. And when such apparent intelligence manages to make the sort of decisions human leaders make, under the same conditions, what's to stop it from making wiser decisions? I mean, it can calculate numbers and odds so much faster than we can, it can have an archive of learned information or memories that far outstrips anything any human being is capable of, and it would be able to input more information from more distinct sources than we can. It wouldn't need a scientific advisor to tell it things about global warming, or an economic advisor to remind it of some basic principles of a free-market society, or a legal advisor to offer advice on the legal ramifications of it's decisions....
tikay
21st January 2008 - 05:08 PM
from the link:
A mechanical race
And theres scarce chance of containing the genie in a bottle, on Earth or elsewhere, according to one artificial intelligence theorist. To hem in an artificially intelligent being, "you can deny it experiences. You set its parameters so that it knows no reality wider than the task youve assigned it," says Randell Mills, a Harvard-trained medical doctor whos teaming up with a Johns Hopkins neurology professor and software company on an AI concept.
But without the full creative powers of a free mind, it wont be nearly as effective, he points out. Beyond that, Mills cautions that humans have made the mistake of trying stunt the intellectual development of sentient beings before. We did it to ourselves when enslaved African-Americans were forbidden to read. For these reasons, its extremely unlikely that most advanced alien societies would deliberately cripple their AI progeny, Mills says.
But thinking machines might see their biological creators (human or otherwise) violent nature before it sees our better angels. Mills joined others in predicting that one of the more ominous outcomes of AI research will be "another arms race, not based on nuclear weapons but on intelligent machines." Mills himself made a presentation in late November to the Institute for Simulation and Training at the University of Central Florida, which does about 60 percent of its work for the military.
"Maybe they'll feed us once a week"
That conjures a more panicky consideration why would mechanical brainiacs keep quarrelsome lesser beings around? Precisely because the squabbles would seem petty.
All species emerge from competition and conflict and "we come from goldfish, essentially, but that didnt mean we turned around and killed all of the goldfish," says Shostak. "Maybe theyll feed us once a week." Shostak says we should be prepared to accept that once the AI ball is really rolling, reasoning machines "will get very good, very quickly. There will be a discontinuity in human civilization." Not necessarily an end, mind you, but "if you had a machine with a 10 to the 18th power IQ over humans, wouldnt you want it to govern, or at least control your economy?"
But most of the machines will simply "be getting up and leaving," Shostak says. "Were hicks. I would guess theyd head for where the action is -- Galactic Center. Theres more energy and material there." And it would occur to them that the oasis would likely draw other beings like themselves.
http://www.space.com/searchforlife/mech_in...nce_000815.htmlt.k.:
My question is, if we program AI to be so much more intelligent than ourselves, and to be "thinking" witout need of furthur programming...why do they need a bunch of dullards around? What is to stop them from either eliminating the instable human race one by one or using us to build their craft so they may leave for greener pastures without worrying over us ?
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