QUOTE
A critical awareness of religion as a peculiar
phenomenon of human behavior first appears, so far
as the extant evidence shows, in the writings of the
Greek philosopher Xenophanes (sixth century B.C.). As
the following fragments disclose, Xenophanes had
perceived the ethnic relativity of the personification
of deity, as well as its innate anthropomorphism:
"Mortals think that the gods are born, and wear clothes like
their own, and have a voice and bodies. But if oxen and
horses or lions had hands and could draw with them and
make works [of art] as men do, horses would draw the shapes
of gods like horses, oxen like oxen; each would make their
bodies according to their own forms. The Ethiopians say
that their gods are flat-nosed and black; the Thracians that
theirs are grey-eyed and have red hair" (Kirk and Raven,
pp. 168-69).
phenomenon of human behavior first appears, so far
as the extant evidence shows, in the writings of the
Greek philosopher Xenophanes (sixth century B.C.). As
the following fragments disclose, Xenophanes had
perceived the ethnic relativity of the personification
of deity, as well as its innate anthropomorphism:
"Mortals think that the gods are born, and wear clothes like
their own, and have a voice and bodies. But if oxen and
horses or lions had hands and could draw with them and
make works [of art] as men do, horses would draw the shapes
of gods like horses, oxen like oxen; each would make their
bodies according to their own forms. The Ethiopians say
that their gods are flat-nosed and black; the Thracians that
theirs are grey-eyed and have red hair" (Kirk and Raven,
pp. 168-69).
http://etext.lib.virginia.edu/cgi-local/DH...i.cgi?id=dv4-13