A-TEMPORAL UNIVERSE
essay
Amrit Srečko Šorli
Scientific Research Centre BISTRA
Ptuj, Slovenija
sorli.bistra@gmail.com
Palle Yourgrau book »A World Without Time: The Forgotten Legacy Of Gödel And Einstein« opens new perspectives regarding scientific definition and experience of time. Both giants of science have been discussing in a second part of last century a possibility that there is no time in the universe as science experiences it. Their scientific vision of “World without time” is not examined yet fully. In this essay I will discuss some experimental facts that support Gödel and Einstein idea.
At the first place I will discuss upon an experimental fact: with clocks we measure duration of material change that run into universe. There is no evidence that with clocks we measure duration of time. Existence of space-time as a physical reality into which runs material change is a pure preposition. With the eyes we can perceive material change into universe, space-time into which this change should run is not perceivable. Space-time is only a mathematical model into which science experience universe. Time does not run into universe as a fourth dimension of space-time, it runs only as a material change.
Out of that follows that time as we experience it might not exist into universe, it could be only a mind concept through which we experience material change into universe that is without time, timeless, a-temporal. Material changes are first perceived by senses (eyes) than elaborated into time as a mind concept and than experienced. Time is a “mind prism” through which we experience material change that run into a-temporal universe. Past, present and future are elements of time as a mind prism, they exist only in the mind, in the universe there is no past, present and future.
One should distinguish between physical time (material change) and mind time (time as a mind concept). One should be aware that material change has no duration on its own; we give them a sense of duration by measuring them. Clocks run into a-temporal universe, their motion has no duration on its own. We have been defined duration of motion of clocks regarding to the movements of stellar objects, we are not aware that stellar objects move into a-temporal universe. We “measure” with clocks duration of all other material change that run into a-temporal universe.
Understanding of that fact requires awareness that material change does not run into linear way: material change 2 after material change 1, material change 2 before material change 3. What happens is that material change 1 transforms into material change 2, 2 into 3 and so on into a-temporal universe, where nothing is before and nothing is after. Human experience that material change runs into linear time is result of experiencing material change into linear concept of time as a mind concept. That mother is born before son and grandmother before mother belongs to the human experience of life. From the universal point of view all three events happen into a-temporal universe, nothing is after and nothing before, with clocks we measure only numerical order of these three events: grandma has number 1, mother number 2 and grandson number 3, but none of these events is “after” or “before”.
The concept of A-temporal universe means that all material change are a-temporal as well, with clocks we measure numerical order of these events. Numerical order into which happen material change has an “objective value”; it does not belong to the “time as a mind concept”.
This view gives offers deeper understanding of macro and micro universe: “with clocks we measure numerical order of events that run into a-temporal universe”. This definition is more precise of precedent one: “with clocks we measure duration of material change”. “Duration” belongs to the “time as a mind concept”.
Gödel and Einstein are right: no time in universe, no universe in time. Average mind can not grasp their vision but that does not mean that vision is not right. Lets say: “Not understanding of a theory is not a measure of its rightness”.

